908 notes

While I agree that forcing a woman to carry a pregnancy that is the result of rape is an even further assault on women’s bodily integrity, the foundation of a rape exception is that some women “deserve” abortions and some don’t. The underlying message is pretty clear - a woman who has been forced to have sex has done nothing wrong, a woman who had consensual sex has. (Bill Napoli’s now-infamous example of a “sodomized virgin” comes to mind.”)

Other restrictions and attempted limits on abortion access prove just as transparent. In 2007, for example, legislators in Ohio pushed a bill that would have mandated women get a written note from the father of the fetus before being able to obtain an abortion. If they didn’t know who the father was, they would not be allowed to access the procedure. This is about humiliating women and making the decision to have an abortion as difficult as possible.

9,440 notes

Here’s the thing - when you argue that it’s impossible to teach men not to rape, you are saying that rape is natural for men. That this is just something men do. Well I’m sorry, but I think more highly of men than that. (And if you are a man who is making this argument, you’ll forgive me if I don’t ever want to be in a room alone with you.)

And when you insist that the only way to prevent rape is for women change their behavior - whether it’s recommending that they carry a weapon or not wear certain kinds of clothing - you are not only giving out false information, you are arguing that misogyny is a given. That the world will continue to be a dangerous and unfair place for women and we should just get used to the fact. It’s a pessimistic and frankly, lazy, view on life. Because when you argue that this is “just the way things are,” what you are really saying is - I don’t care enough to do anything about it.

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**TRIGGER WARNING: Rape, other forms of sexual violence**

Here in Minneapolis, a growing number of Native American women wear red shawls to powwows to honor survivors of sexual violence. The shawls, a traditional symbol of nurturing, flow toward the earth. The women seem cloaked in blood. People hush. Everyone rises, not only in respect, for we are jolted into personal memories and griefs. Men and children hold hands, acknowledging the outward spiral of the violations women suffer.

The Justice Department reports that one in three Native women is raped over her lifetime, while other sources report that many Native women are too demoralized to report rape. Perhaps this is because federal prosecutors decline to prosecute 67 percent of sexual abuse cases, according to the Government Accountability Office. Further tearing at the social fabric of communities, a Native woman battered by her non-Native husband has no recourse for justice in tribal courts, even if both live on reservation ground. More than 80 percent of sex crimes on reservations are committed by non-Indian men, who are immune from prosecution by tribal courts.

The Minnesota Indian Women’s Resource Center says this gap in the law has attracted non-Indian habitual sexual predators to tribal areas. Alexandra Pierce, author of a 2009 report on sexual violence against Indian women in Minnesota, has found that there rapes on upstate reservations increase during hunting season. A non-Indian can drive up from the cities and be home in five hours. The tribal police can’t arrest him.

To protect Native women, tribal authorities must be able to apprehend, charge and try rapists — regardless of race. Tribal courts had such jurisdiction until 1978, when the Supreme Court ruled that they did not have inherent jurisdiction to try non-Indians without specific authorization from Congress. The Senate bill would restore limited jurisdiction over non-Indians suspected of perpetrating sex crimes, but even this unnerves some officials. “You’ve got to have a jury that is a reflection of society as a whole, and on an Indian reservation, it’s going to be made up of Indians, right?” said Senator Charles E. Grassley of Iowa, the top Republican on the Senate Judiciary Committee. “So the non-Indian doesn’t get a fair trial.”

Leaving aside the fact that most Native defendants tried in the United States face Indian-free juries, and disregarding the fulsome notion that Native people can’t be impartial jurists, Mr. Grassley got his facts wrong. Most reservations have substantial non-Indian populations, and Native families are often mixed. The Senate version guarantees non-Indians the right to effective counsel and trial by an impartial jury.

What seems like dry legislation can leave Native women at the mercy of their predators or provide a slim margin of hope for justice. As a Cheyenne proverb goes, a nation is not conquered until the hearts of its women are on the ground.

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Maybe there’s no way to create a coherent code of ethics in an institution designed to sanction some types of killing and to condemn others. Maybe that moral dissonance makes its way into every decision, distorting the military’s approach to situations that have little connection to the battlefield and creating a world in which downloading porn is condemned but there’s little incentive to call a rape a rape — let alone support the survivors, prosecute the cases properly, or change the fact that one in five military women has been sexually assaulted. Even Panetta recognizes it’s an “outrage.

1,902 notes

Some girls, they rape so easy.